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Joramy

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Her disdain for such beings extends even to Zodal , her estranged lover. Joramy is a slightly subservient ally of Pelor who values her willingness to go to lengths he would not in the fight against evil.

She is also allied with Kurell , who shares her reactionary, emotional nature. Joramy hates Erythnul and her church has a "kill on sight" policy concerning his clerics and worshipers.

The exact cause of her enmity is unclear, except that it is centered on Erythnul's jealousy of the Fire Goddess.

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His symbol is a disk with a curved line representing the horizon, and an upturned crescent above that. He is the brother of Celestian , and is said to make his home on Oerth.

His skin is wrinkled and weathered, but his green eyes sparkle with life. He wears unremarkable, travel-stained clothing of leather and unbleached linen.

He carries the Oerth Disc , a magical version of his holy symbol. Fharlanghn insists that everyone travel in order to discover and learn new things.

He urges people to look to the horizon for inspiration. Fortubo is the god of Stone, Metals, Mountains, and Guardianship. Originally a member of the Suel pantheon, Fortubo abandoned the Suloise upon discovering that the Suel were behind the creation of the derro.

Fortubo now favors dwarves above any other race, and has relatively few human worshippers. Fortubo's holy symbol is a warhammer with a glowing head, though any hammer will serve.

His symbol is a leaf-shaped arrowhead. Gadhelyn is a very old figure in elven myth, once a part of the Fey Mysteries but now largely forgotten except among the grugach.

He is depicted as an elf with sharp features, long yellow hair, and vivid green eyes. He wears rough clothing of fur and hide, of colors to match the season.

Gadhelyn is still a potent hero among the grugach. Sylvan elves and even a few half-elves and humans revere him and participate in his rites.

Followers of Gadhelyn prey on the wealthy who dare to cross their woodlands, but they are not truly dangerous unless attacked, or if their forests are despoiled.

Gendwar Argrim is the dwarven hero-god of Fatalism and Obsession. His symbol is a waraxe bearing the dwarven rune for destruction. The Doomed Dwarf's appearance is said to be unremarkable except for his sandy blond hair and beard.

His dwarven waraxe, Forgotten Hope , screams every time a community of dwarves is attacked. He is in many ways the picture of a dwarven stereotype: dour, taciturn, and focused on the destruction of evil humanoids above all else.

Gendwar preaches nothing less than utter destruction of the enemies of the dwarven race. Honor, glory, wealth, and love are all meaningless in the face of this crusade.

His followers expect fully to one day die in battle, but strive to take a thousand foes with them to the grave. Her symbol is a waterspout. She stands in a pool of water with Gumus, her fish companion.

His holy symbol is a silver lightning bolt, often clutched in a fist. Hextor is the Oeridian god of war, discord, massacres, conflict, fitness, and tyranny.

Hextor was created by E. He wields a weapon in each hand: a spiked flail, a battle axe, a battle pick, a longsword, a mace, and a falchion.

His other form is that of an athletic young male, with dark hair and light skin. Hextor's realm is the citadel of Scourgehold on the plane of Acheron.

Incabulos is the god of plagues, sickness, famine, nightmares, drought, and disasters. His unholy symbol is the magic icon called the "Eye of Possession," a green eye in a red diamond.

Incabulos hates all other gods except for Nerull , the death-god who finishes the work Incabulos starts. Incabulos regards him with total indifference.

Incabulos's realm, known as Charnelhouse, is located on the first layer of the Gray Waste , Oinos. Unlike most Greyhawk deities, Iuz makes his home on Oerth , where he rules a broad swath of the Flanaess known as the Empire of Iuz.

Iuz was created by E. Kuntz 's character, Robilar was responsible for releasing nine demi-gods. Iuz emerged as one of these demi-gods.

Jascar appears as a muscular human male with a dark beard and breastplate of shining silver. He lacks the color and features of the Suel race, despite his origins.

His visage is said to strike terror into the hearts of goblins and orcs. He is sometimes depicted as a pegasus or a horse. He wields a great hammer, which is the bane of all undead.

Jascar is the brother of Fortubo, and a close ally of Phaulkon. He is the sworn enemy of Beltar. Jascar associates little with other gods, who see him as driven and aloof.

Johydee is the Oeridian goddess of Deception, Espionage, and Protection. Her sacred animal is the chameleon. Her symbol is a small stylized mask of onyx.

Johydee can take any form, but usually appears as a young woman with grey eyes and honey-blonde hair. Though she comes off as mischievous and flighty, this is little more than a mask to hide her true intentions.

Her allies are few, and she never sides with evil. Followers of Johydee are urged to protect themselves with many layers of deception, keeping their true intentions hidden from the knowledge of their enemies, and to know more of their foes than their foes know of them.

They are taught to judge well the time to strike and the time to flee. They are also expected to help those they are sworn to protect.

Joramy also called the Raging Volcano and The Shrew is the goddess of fire, volcanoes, wrath and anger. She is neutral, and even tending towards Neutral Good.

Her holy symbol is a stylized volcano or pillar of flame. Katay is the Touv god of decay, inevitability, order, and time.

His symbol is a copper disk. Katay is the inventor of the Touv Calendar , and records all events on a metallic wheel given to him by Xanag.

Katay is depicted as an elderly man with young eyes, wearing a decaying animal pelt and carrying a great copper disk inscribed with Touv runes.

Katay is the son of Breeka , born without a father. Keptolo kep- toe -low is the drow deity of drow males, expressed in flattery, intoxication, rumor, and opportunism.

His symbol is a stylized mushroom, which symbolizes intoxication and male fertility. He is intelligent, stylish, and exquisitely decadent; in all ways he is the ideal of the upper class male drow.

His typical appearance is that of a young dark elvish noble, dressed in elegant silks of red, purple, jet black, and amber hues.

He carries on his person a thin and elegant poniard and longsword, and in combat he wields them both simultaneously. Alternatively, he may be dressed as if for a hunt, wearing a velvet cloak and carrying an expensive crossbow.

Keptolo is the consort of Lolth. He is polite and unctuous to Kiaransalee and Vhaeraun , but insincere in his flattery. He despises Zinzerena , who tricked a portion of his power from him in order to empower her own ascension.

His symbol is an eight-pointed star composed of spears and maces. Kord is depicted as a hugely muscular man with a red beard and long red hair.

He wears a fighting girdle made from a red dragon's hide, gauntlets from a white dragon's hide, and boots from a blue dragon's hide.

He wields the greatsword Kelmar in battle. Kord is sometimes depicted by his urbanized faithful as a more civilized athlete or wrestler.

He is the son of Phaulkon and Syrul, and the grandson of Lendor. He is a foe of dragonkind , especially lawful evil dragons. Kord's favorite heralds are titans.

His allies include eladrin and huge earth elementals. Kundo is the Touv god of building, noise, music, and defense. His symbol is an ornate but functional shield or breastplate.

Kundo is the union of storm and metal, a loud and boisterous guardian god obsessed with building and construction. He is the sound of metal on metal, or the roar of the summer rains on the roofs of shelters, or the happy songs sung by those who build and protect.

He is depicted as a laughing Touv man carrying a great shield and a cluster of saplings. Kundo is the son of Xanag , goddess of metals, and Vogan , god of rain and storms.

Xanag's beauty entranced Vonag. Kurell is the Oeridian god of Jealousy, Revenge, and Thievery. His holy symbol is a grasping hand holding a broken coin, fingers pointed upwards.

Kuroth is the Oeridian god of Theft and Treasure-Finding. Kuroth's symbol is a gold coin bearing the image of a key or a quill.

Kuroth appears as an Oeridian man with a fancy mustache and medium-length black hair. He is occasionally accompanied by a ferret. Kuroth was sponsored to godhood by Olidammara.

Kuroth's priests prefer daggers and rapiers. Known as the Bonemaster, the Wormgod, the Worm that Walks and the Herald of the Age of Worms , his symbol is a skull erupting with writhing green worms.

Kyuss was described as "an evil high priest who created the first of these creatures, via a special curse, under instruction from an evil deity" within their creature in the first edition Fiend Folio This was made more conspicuous since any of the contained undead that "move or are carried even a few yards from its buildings collapse into inanimate heaps of bone.

That makes the creator of the undead ancient as well, painting Kyuss as once having been a high priest in Sulm.

In the From the Ashes boxed set Atlas of the Flanaess , page 69 , the entry for the Storm Lake of the Amedio mentioned that sons of Kyuss manifest in the vicinity after a phenomenon called the Storm of Unknowing.

Later, in Iuz the Evil the home of the "infamous evil priest Kyuss" was claimed to have been the Wormcrawl Fissure , a "mile-long ravine away from the main body of the Rift Canyon.

Reynolds , the entry for Matreyus Lake said, "undead such as sons of Kyuss walk the nearby jungle — the evil demigod is said to have spent time here.

In his divine form, Kyuss appears as a towering humanoid shaped entirely of green Kyuss worms , with two blazing eyes peering from beneath the hood of his ragged cloak.

According to the Kyuss sidebar in Dragon 's "Ecology of the Spawn of Kyuss", his original divine form was a gaunt man with empty eyesockets filled with writhing worms and hands of bare bone, but he has evolved into his appearance of a gargantuan Worms That Walk as his cult grew stronger.

Stoner rock band Kyuss , originally named as Sons of Kyuss, took their name from the character. His holy symbol is a crescent moon superimposed upon a full moon surrounded by stars.

Though the exact number of stars varies, it is usually fourteen. Lendor is a distant deity, seeming to care little for the affairs of the world.

He considers himself superior to other deities, especially his children. He has the ability to banish or undo the magic of any of his brood. Lirr is the Oeridian goddess of Poetry and Art.

Llerg is the god of Beasts and Strength. Among the savage Suel tribes of the fictional world's Amedio Jungle and Hepmonaland, he is known as Hlerg.

Lydia is the Suel goddess of Music, Knowledge, and Daylight. Her holy symbol is a spray of colors from an open hand. She is depicted as a dynamic, white-haired woman with clear blue eyes.

She wears a white gown trimmed in silver and gold. She is constantly surrounded by a sphere of force.

Lydia interacts with many other deities, exchanging songs and information. She opposes Pholtus, feeling that others must see the light of truth without being blinded by it.

Her philosophy pleases Trithereon, who similarly presses for the freedom of the individual. Mayaheine is the demigoddess of Protection, Justice, and Valor.

Her symbol is a downward-pointing sword with a V on either side. Mayaheine is an unusually tall woman with auburn-gold hair with blue eyes.

She carries a bastard sword and a longbow, and is garbed in silvery plate mail. Mayaheine is a servant and paladin of Pelor , and her faith serves as a more strongly martial complement to Pelor's church.

Her relationship with Heironeous is more uncertain, but most of their respective clergy sees their roles as complementary, Mayaheine as protector and Heironeous as the one who marshals the hosts to battle.

Merikka is the Oeridian demigoddess of Agriculture, Farming, and the Home. Her holy symbol is a basket of grain and a long scroll.

Merikka is described as a quiet, gray-haired woman of faded beauty, carrying a basket of grain and holding a scroll, though her image in her temple in the village of Orlane is that of a beautiful young woman.

Merikka is obsessed with dates and cycles. She reports to Cyndor , who helps her coordinate the proper times to plant and harvest with the gods of the seasons.

Merikka was imprisoned for some years in the Godtrap beneath Castle Greyhawk by the archmage Zagyg , but is now free. She resents chaotic gods and any who would disrupt her work.

Meyanok is the Touv god of serpents, poison, discord, darkness, and famine. His symbol is a snake coiled around a skull.

Meyanok is always depicted as a serpent coiled around a skull. Meyanok was born when the pain of Breeka 's childbirth mingled with the darkness.

He is the progenitor of Vara , Damaran , and Berna , who hatched from eggs spawned from the mating of Meyanok's anger and lust.

Meyanok, like the other Touv gods, is a greater spirit who dwells within the mortal world. Mok'slyk is an old Flan name for an entity known as the Serpent , an entity of godlike power believed to be the personification of arcane magic.

The Serpent is said to be a member of a group of unfathomably old entities known as the Ancient Brethren, which, though similar to gods, are not exactly gods, though some beings honor them as such.

The Lady of Pain, Asmodeus , and Jazirian are also sometimes said to belong, or to have once belonged, to this group, and supposedly Vecna is a descendant of the Ancient Brethren.

There may also be a connection between the Ancient Brethren and the draedens and baernoloths born before the multiverse began.

His symbol is a set of scales and weights. Mouqol is a neutral deity; in the ancient war between Darkness and Light that resulted in the Baklunish Hegira , he refused to take a side, trading with both antitheses.

Mouqol is a skilled bargainer, able to haggle skillfully even with the notoriously tricky and sly genie races.

Mouqol's greatest talents, however, are his ability to discern the true desires of his clients and procure rare items from exotic and seemingly impossible sources.

Mouqol takes the side of neither the gods of good nor the gods of evil. As he does with the rest of the Baklunish pantheon, Al'Akbar remains subordinate to Mouqol in the divine hierarchy.

Myhriss is the Flan goddess of Love, Romance, and Beauty. Her symbol is the lovebird. She has two aspects, a dark-haired, intimidating woman wielding a whip and a golden-haired, gentler woman wielding a shortbow.

Nazarn NAZZ-arn is a half-orc hero-god of formal, ritualistic, and public combat. His symbol is a chain wrapped around a short sword.

He appears as an older half-orc with a strongly orcish appearance. His hair is gray, on its way to becoming completely white. He carries his short sword, Crowdpleaser.

Nazarn has no known relationships with the orcish pantheon. Nazarn was once a popular gladiator slave owned by a member of the Scarlet Brotherhood , but he escaped to find a better place for himself elsewhere in the world.

Nazarn's apotheosis was sponsored by the Suloise deity Kord. During his travels, he impressed a half-giant descendant of the god Kord and eventually convinced Kord himself to elevate him to godhood after defeating all opponents including a young green dragon in a Hepmonaland arena run by yuan-ti.

Nerull is the patron of those who seek the greatest evil for their own enjoyment or gain. His worshipers, who include evil necromancers and rogues, depict him as an almost skeletal cloaked figure who bears a scythe.

Nola is the Touv goddess of the Sun. Her symbol is a gold or copper image of the sun. Nola is depicted as a Touv woman of serene beauty, her head surrounded by a corona of flame.

Nola is the first being created by Uvot , who brought her to life by thanking the warm sun for blessing the land, that the land might create Uvot.

Nola admired Vogan , the god of rain and storms, the aspect of one complementing the other, both enriching their father Uvot.

Vogan and Nola became the parents of Breeka , goddess of beasts and plants. Uvot blessed Nola, and she gave birth to Xanag , goddess of metals and beauty, born from Uvot's earth and shining with the fire of her mother.

Nola is named for a college friend of Sean K. He is often called the Shalm. He is also considered to be the god of summer by the Flan.

Originally a Flan deity, Obad-Hai is most favored by Rangers, druids and other nature priests. His holy symbol is a mask of oak leaves and acorns.

She is constantly surrounded by a sphere of force. Lydia interacts with many other deities, exchanging songs and information.

She opposes Pholtus, feeling that others must see the light of truth without being blinded by it. Her philosophy pleases Trithereon, who similarly presses for the freedom of the individual.

Mayaheine is the demigoddess of Protection, Justice, and Valor. Her symbol is a downward-pointing sword with a V on either side.

Mayaheine is an unusually tall woman with auburn-gold hair with blue eyes. She carries a bastard sword and a longbow, and is garbed in silvery plate mail.

Mayaheine is a servant and paladin of Pelor , and her faith serves as a more strongly martial complement to Pelor's church.

Her relationship with Heironeous is more uncertain, but most of their respective clergy sees their roles as complementary, Mayaheine as protector and Heironeous as the one who marshals the hosts to battle.

Merikka is the Oeridian demigoddess of Agriculture, Farming, and the Home. Her holy symbol is a basket of grain and a long scroll. Merikka is described as a quiet, gray-haired woman of faded beauty, carrying a basket of grain and holding a scroll, though her image in her temple in the village of Orlane is that of a beautiful young woman.

Merikka is obsessed with dates and cycles. She reports to Cyndor , who helps her coordinate the proper times to plant and harvest with the gods of the seasons.

Merikka was imprisoned for some years in the Godtrap beneath Castle Greyhawk by the archmage Zagyg , but is now free.

She resents chaotic gods and any who would disrupt her work. Meyanok is the Touv god of serpents, poison, discord, darkness, and famine.

His symbol is a snake coiled around a skull. Meyanok is always depicted as a serpent coiled around a skull. Meyanok was born when the pain of Breeka 's childbirth mingled with the darkness.

He is the progenitor of Vara , Damaran , and Berna , who hatched from eggs spawned from the mating of Meyanok's anger and lust.

Meyanok, like the other Touv gods, is a greater spirit who dwells within the mortal world. Mok'slyk is an old Flan name for an entity known as the Serpent , an entity of godlike power believed to be the personification of arcane magic.

The Serpent is said to be a member of a group of unfathomably old entities known as the Ancient Brethren, which, though similar to gods, are not exactly gods, though some beings honor them as such.

The Lady of Pain, Asmodeus , and Jazirian are also sometimes said to belong, or to have once belonged, to this group, and supposedly Vecna is a descendant of the Ancient Brethren.

There may also be a connection between the Ancient Brethren and the draedens and baernoloths born before the multiverse began.

His symbol is a set of scales and weights. Mouqol is a neutral deity; in the ancient war between Darkness and Light that resulted in the Baklunish Hegira , he refused to take a side, trading with both antitheses.

Mouqol is a skilled bargainer, able to haggle skillfully even with the notoriously tricky and sly genie races. Mouqol's greatest talents, however, are his ability to discern the true desires of his clients and procure rare items from exotic and seemingly impossible sources.

Mouqol takes the side of neither the gods of good nor the gods of evil. As he does with the rest of the Baklunish pantheon, Al'Akbar remains subordinate to Mouqol in the divine hierarchy.

Myhriss is the Flan goddess of Love, Romance, and Beauty. Her symbol is the lovebird. She has two aspects, a dark-haired, intimidating woman wielding a whip and a golden-haired, gentler woman wielding a shortbow.

Nazarn NAZZ-arn is a half-orc hero-god of formal, ritualistic, and public combat. His symbol is a chain wrapped around a short sword. He appears as an older half-orc with a strongly orcish appearance.

His hair is gray, on its way to becoming completely white. He carries his short sword, Crowdpleaser. Nazarn has no known relationships with the orcish pantheon.

Nazarn was once a popular gladiator slave owned by a member of the Scarlet Brotherhood , but he escaped to find a better place for himself elsewhere in the world.

Nazarn's apotheosis was sponsored by the Suloise deity Kord. During his travels, he impressed a half-giant descendant of the god Kord and eventually convinced Kord himself to elevate him to godhood after defeating all opponents including a young green dragon in a Hepmonaland arena run by yuan-ti.

Nerull is the patron of those who seek the greatest evil for their own enjoyment or gain. His worshipers, who include evil necromancers and rogues, depict him as an almost skeletal cloaked figure who bears a scythe.

Nola is the Touv goddess of the Sun. Her symbol is a gold or copper image of the sun. Nola is depicted as a Touv woman of serene beauty, her head surrounded by a corona of flame.

Nola is the first being created by Uvot , who brought her to life by thanking the warm sun for blessing the land, that the land might create Uvot.

Nola admired Vogan , the god of rain and storms, the aspect of one complementing the other, both enriching their father Uvot. Vogan and Nola became the parents of Breeka , goddess of beasts and plants.

Uvot blessed Nola, and she gave birth to Xanag , goddess of metals and beauty, born from Uvot's earth and shining with the fire of her mother.

Nola is named for a college friend of Sean K. He is often called the Shalm. He is also considered to be the god of summer by the Flan. Originally a Flan deity, Obad-Hai is most favored by Rangers, druids and other nature priests.

His holy symbol is a mask of oak leaves and acorns. Gary Gygax in Dragon 69 January with game statistics on page 29 and a description on page 30, including a black-and-white illustration by Jeff Easley.

The Old Faith is the chief druidic order in the Flanaess. Though strongly associated with the faiths of Beory and Obad-Hai , the Old Faith also encompasses other deities, principally those concerned with natural phenomema.

A quartet of gods representing the seasons is common, though the identities of these deities vary from culture to culture.

The Old Faith is closely associated with the bards of the Old Lore , to whom they entrust many of their secrets. The druids of the Old Faith are more loosely allied with the Rangers of the Gnarley.

Their alignments differ, but their goals are compatible. He is often called the Laughing Rogue. Olidammara is one of the more eccentric gods of Oerth.

The Laughing Rogue is often involved in good-natured schemes involving the other gods less good-natured for the more evil deities , with repercussions that can make life difficult for his faithful.

He has few proper priests, but is held in high regard in almost all non-evil regions of the Flanaess. She is often depicted as a beautiful woman in a flowing gown, or as a dolphin, barracuda, or sperm whale.

In human form, she wears a ring carved from a whale's tooth, a gift from the grandfather of all whales. She is the occasional companion of Xerbo.

Pelor is a Flan deity worshipped throughout the Flanaess , and on other worlds as well. He rides a mighty ki-rin named Star Thought, summoning eagles and destroying evil with bolts of light.

He is depicted as an older man with wild golden hair and beard, dressed in robes of shining white. His symbol is winged human silhouette.

Among the gods of the Suel, Phaulkon is regarded as second only to Kord in fighting prowess. Though he resides on Arborea , he often visits the plane of Elemental Air.

Phaulkon is the son of Lendor , and fathered Kord upon Syrul. He is very active, and dedicated to the eradication of evil. His symbol is a silvery sun with a crescent moon on the lower right quadrant.

His colors are white, silver and gold. Eventually his players asked that their clerics be able to gain their powers from someone more specific than "the gods".

Gygax, with tongue in cheek, created two gods Pholtus and Saint Cuthbert. Phyton is the Suel god of Nature, Beauty, and Farming. Phyton's symbol is a scimitar in front of an oak tree.

His symbol is a demonic face with ears like a bat's wings. Pyremius is depicted as a hideous human with a bald, jermlaine -like head. He wears large bracers of brass.

Pyremius's closest allies are the goddess Syrul and the Oinoloth Mydianchlarus. He is distrustful of all other gods; he remembers how he betrayed Ranet, the previous Suel deity of fire, and doesn't wish for the same thing to happen to him.

Geshtai particularly loathes him. He was one of the deities described in the From the Ashes] set Pyremius's role in the 3rd edition Greyhawk setting was defined in the Living Greyhawk Gazetteer His holy symbol is composed of three sticks of bone.

Roykyn ROY-kihn is the gnomish hero-goddess of cruelty, particularly cruel pranks. Her favored animal is a feral cat, and her symbol is a furled scroll dripping dark fluid.

Roykyn is commonly depicted as a dark-haired gnomish woman with a wicked gleam in her eye, but she can appear in almost any humanoid form.

Roykyn was formerly a priestess of the gnomish deity Urdlen, but her apotheosis was sponsored by Erythnul , who perhaps in selecting this particular servant was seeking to broaden his appeal beyond simple violence.

As the Great Gambler, she knows every card game invented. Rudd's holy symbol is a bull's eye target.

Her holy symbol is a winged tiger of pure orange. Sotillion is the wife of Zilchus , whose prosperity allows her to retain her favorite comforts.

Her realm on Ysgard 's first layer is called the Green Fields. She is also sometimes found in Grandfather Oak in Arvandor. Sotillion promotes all the joys of comfort: warm weather, good food and drink, pleasant company, good conversation, and relaxing quiet.

Stress and hard work should be avoided when possible. One's comforts should be protected and defended with zeal, as a life without comfort is worth little.

She is also the tutelary goddess of the island nation of Thalos in Western Oerik , which was settled by Aerdi explorers many centuries ago.

Her holy symbol is an Oeridian woman's face. Alia is the mother of Heironeous and Hextor , although they have different fathers.

Another son, Stratis , is mentioned in literature for the Chainmail miniatures game in Dragon , but he is deceased.

The clerics of Stern Alia organize local militias to fight back against threats, buying time for the professional armies. Stratis was an Oeridian god of War once worshipped in Western Oerik.

He is now dead. He is morally neutral in alignment, neither good like Heironeous nor evil like Hextor. It may seem likely that he was lawful in alignment like his mother and brothers, but the fact that he grew to adulthood on the plane of Ysgard makes a chaotic neutral alignment a possibility.

Stratis was an armed and armored warrior, looking like a strong, handsome human man with four arms. Stratis is a son of Stern Alia , and therefore a brother or half-brother of Heironeous and Hextor.

Stratis was god of war in all of its forms, both just and unjust. His symbol is a leafless tree in a field of snow. Bitter and brooding, the God of Winter strikes at his enemies from the back of a winged albino bull with his icy shortspear.

He is also represented with Vexxin , an axe made of ice, as tall as he is; with a great club of bronzewood called Tla , or with a broadsword called Issai.

His love of freedom sometimes causes him to come into conflict with other good deities, such as Pholtus and Heironeous. Bralm hates Trithereon for his promotion of individualism.

He is a strong ally of the quasi-deity Krovis, and he is allied with Kurell and Pelor as well. Trithereon is pleased with Lydia's philosophy of individual empowerment through learning.

Trithereon is depicted as a young man with red-gold hair, tall and well-built, wearing a chainmail shirt with clothes of blue or violet.

He is armed with three magic weapons: a sword named Freedom's Tongue; a spear called Krelestro, the Harbinger of Doom; and a scepter known as the Baton of Retribution.

He often appears with three summoned animals which serve him without question: Nemoud the Hound, Harrus the Falcon, and Carolk the Sea Lizard.

Tsolorandril is the hero-deity of Wave Motions. It sees itself as a keeper of records, noting the natural cycles of things like politics, nature, and time, and predicts how these patterns will take shape in the future.

Its symbol is a sphere with a simple wave-shape repeating around its circumference. Tsolorandril is a tall, androgynous humanoid with very white skin, muted facial features, and silver-blue hair, carrying a length of metallic rope that moves as if it were liquid.

Tsolorandril is an ally of Elayne Mystica. It is thought to have been sponsored to its present status by Cyndor. Vara is the Touv goddess of Nightmares and Fear.

Her symbol is a necklace of mummified animal feet. Vara prefers to be depicted as a Touv woman with red eyes and stars in her hair.

Vara is the first child of Meyanok , and considers herself to be superior to her younger brother Damaran and younger sister Berna.

She uses her status as the eldest to compel them to do her bidding. Like her father, Vara loathes the other Touv gods, and revels in the act of twisting their minds.

Like the other Touv gods, Vara dwells on the Material Plane. Vathris is a hero-deity of anguish, lost causes, and revenge worshiped by some few in the Bright Desert.

His symbol is a black spear. Originally, Vathris appeared as a shirtless Flan man with coppery skin, approximately nine feet tall, wearing beads of metal and clay in his long black hair.

Today he is much diminished from his previous form, with a grisly torso wound that still oozes black bile, wielding the onyx longspear that killed him.

His eyes are empty sockets. Where he once stood for the future, now he only obsesses about the past. He can manifest only once or twice a year, and then he dies again, to reemerge a year later.

Needless to say, he has no permanent realm. His symbol is the sun setting on a snowy landscape. Though rather popular among the Suel barbarians of the Thillonrian Peninsula , Vatun was not worshipped by the Suloise Imperium and is not generally considered part of the Suel pantheon.

Vatun appears as a massive Suel barbarian dressed in the skins of polar bears. His beard is made of snow and ice, and his breath is a frozen fog.

He wields a mighty battleaxe called Winter's Bite , made completely of ice. Vatun's only allies are his brother, Dalt , and the Suel god Llerg.

His enemies include Telchur , Iuz , and the archdevil Belial. Vogan is the Touv god of Rain, Storms, and Water. His symbol is a rain cloud.

Vogan appears as a Touv man with hair of cascading water and laughing eyes. He is said to be temperamental, and to have a wandering nature and roving eye.

He is also the father of Kundo , through Nola's daughter by Uvot , Xanag. His symbol is a gray toad. Wastri teaches his worshippers that humans are superior to all other races.

Some humanoid races such as goblins , orcs, and bullywugs are fit to serve humanity as slaves; other races, like dwarves, elves, gnomes, and halflings, must be exterminated.

Her symbol is a skull in front of a fireball, or just a red skull. Wee Jas thinks of herself as a steward of the dead. Though she is a relatively benign death goddess, she has no problem with undead being created — as long as they are not reanimated against their will, and their remains are procured in a lawful manner.

Her symbol is a large mug of beer. Wenta sends the cool winds of autumn as a signal that it is time to reap the harvest.

She advocates staving off winter's chill with beer and ale, and instructs brewers to care for their product as they would a lover. Wenta rewards each day of hard work with pleasantly cool nights, boon companions, and plenty of good spirits to loosen the tongue and quicken the heart.

Her symbol is a black lotus blossom. She appears as a Baklunish human of any age and gender, with a slender and graceful build, and wielding a pair of magical falchions that she can shrink to easily conceal.

Xanag is the Touv goddess of Metals and Beauty. She represents the bounty of the earth transformed by fire that is to say, metals and the beauty of things made from it.

Her holy symbol is a circle with seven lines radiating from it. Xanag is depicted as a Touv woman seemingly made of gold, surrounded by a radiant light.

She is indifferent to questions of morality and easily distracted by the superficial. Xanag is the daughter of Nola and Uvot , combining her father Uvot's affinity with the land's bounty with the radiant light of her mother the sun.

Jump to: navigation , search. Categories : Pages using duplicate arguments in template calls Fire gods Gods of wrath Human deities. Personal tools Create account Log in.

Navigation Main page Recent changes Random page Help. Bytopia and Elysium wanders. Joramy is also an enemy of Beltar.

This is due to several instances of Beltar's followers in the Hellfurnaces making sacrifices of Joramy's followers.

This is likely to lead to all out war between the two factions, presently. Mordenkainen believes that Joramy played a role in the creation of Queen Ehlissa's Marvelous Nightingale.

The page for the Encyclopedia Greyhawkania Index also known as the Zavoda Index has a list of sources, full product names, abbreviations, and a link to the full, downloadable index.

Please visit the Edit Encyclopedia Index page to contribute to the wiki database. From Greyhawk Wiki.

Joramy

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